The Journal of Daesoon Academy of Sciences
The Daesoon Academy of Sciences
Article

儒释道在中国发展的过程特点及其对周边国家的影响

黄心川1,
1中國, 中国社会科学院
Corresponding Author : 黄心川

ⓒ Copyright 2004, The Daesoon Academy of Sciences. This is an Open-Access article distributed under the terms of the Creative Commons Attribution Non-Commercial License (http://creativecommons.org/licenses/by-nc/3.0/) which permits unrestricted non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited.

Published Online: Jun 30, 2004

Abstract

The concrete, practical orientation of the Chinese toward the aim of communal harmony conditioned their approach toward philosophical differences. Ideological conflicts were seen, not only by the politicians but by the intellectuals themselves, to threaten societal well-being. Harmonious interaction was finally more important to these thinkers than abstract issues of who had arrived at the ‘truth’. Perhaps the most obvious illustation of the way the Chinese handled their theoretical conflicts is to be found in mutual accommodation of the three emergent traditions of Chinese culture, Confucianism, Taoism and Buddhism. Beginning in the Han dynasty(206 BC-AD 200), the diverse themes inherited from the competing ‘hundred schools’ of pre-imperial China were harmonized within Confucianism as it ascended to become the state ideology.

The harmony among confucianism, Buddhism and Taoism, traditional philosophical trend in China, is very important research subject at contemporary circumstance. For its cultual influences to surrounding nations, such as Korea, japan and Vietnam etc., are so crucial.

Keywords: 유교; 불교; 도교 삼교정립(三敎鼎立); 삼교합일(三敎合一); 선종(禪宗); 송명이학(宋明理學)
Keywords: Confucianism; Buddhism; Taoism; the mutual conflicts confucianism-Buddhism-Taoism; the harmony of Confucianism- Buddhism-Taoism; Zen-buddhism; Neo-confucianism

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