대순사상논총(Journal of the Daesoon Academy of Sciences)

About Journal of the Daesoon Academy of Sciences

Since its foundation as a research institute affiliated with Daejin University in 1996, the Daesoon Academy of Sciences has been promoting the academic development of Daesoon Thought to contribute to the goal achievement of the order, Daesoon Jinrihoe. In addition, the Academy shall aim to contribute to bringing peace and harmony to the human society through researches on its religious culture.
연구논문

Aug 31, 2021

A Study on the Deok and Its Practice in Daesoon Thought: The Great Deok of Heaven and Earth of Kang Jeungsan
대순사상에 나타난 덕(德)과 그 실천수행: 강증산의 ‘천지대덕(天地大德)’과 관련하여

So-yeon Joo, Nam-sik Ko
주소연, 고남식

J. Daesoon Acad. Sci. 2021;38:1-46.
https://doi.org/10.25050/jdaos.2021.38.0.1

Since ancient times, the word Deok (德, virtue) has been used as a term in ethics. In the east, it originally meant ‘to acquire (得),’ and during the warring states period, it was used to indicate ‘personality’ or ‘value;’ especially for political leaders. Then, in Confucianism, the word Deok developed into an ethical term suggesting that people should acquire Deok in their action so as to achieve human perfection. In Daesoon Thought, Deok originates from the Dao, and the two are close in the same manner that Yin and Yang are clos...
연구논문

Aug 31, 2021

The Influence of Jeungsan on the Thought Formation Process of Jeongsan Song Gyu
정산 송규의 사상 형성과정에 미친 증산의 영향

Kim Tak
김탁

J. Daesoon Acad. Sci. 2021;38:47-82.
https://doi.org/10.25050/jdaos.2021.38.0.47

At the age of 15, Song Gyu, the second patriarch of Won Buddhism, met Jeungsan-gyo members and was substantially influenced by them. Jeongsan cultivated himself for three months in Mount Gaya based on their recommendations. He instructed his family members to practice reciting the Tae-eul Mantra. Henceforth, Jeongsan was said to attain supernatural power when he was around 18 years old, and he pursued the traces left by Jeungsan in Jeolla Province. Once there, he asked Jeungsan’s younger sister to move to his hometown, Seongju, Gyeongsang Pro...
연구논문

Aug 31, 2021

A Comparative Study of Zhuxi and Jeungsan’s Theories of Sangsaeng
주자와 증산의 상생이론 비교 고찰

Yoo-kyoung An
안유경

J. Daesoon Acad. Sci. 2021;38:83-114.
https://doi.org/10.25050/jdaos.2021.38.0.83

This paper identifies what the theoretical similarities and differences are in the concept of Sangsaeng held by Zhuxi (1130~1200) and Jeungsan (1871~1909). Human beings cannot live alone. For humans to survive, they must live with others. However, humans have an infinite desire not only for survival but also for material things, honor, and power. In other words, humans, on the one hand, seek harmony and symbiosis for survival, and on the other, constantly confront, conflict and compete with one another to satisfy their infinite desires. Thus, h...
연구논문

Aug 31, 2021

Problems with Comparative Research on Daesoon Thought and Shamanism as Related to Jeungsan’s Concept of Grievance-Resolution
무속과 증산의 해원사상 비교를 통해 본 대순사상 연구 관점의 문제

Seon-keun Cha
차선근

J. Daesoon Acad. Sci. 2021;38:115-151.
https://doi.org/10.25050/jdaos.2021.38.0.115

According to Lee Young-geum, the ideas of grievance resolution and mutual beneficence were already present in shamanism. She also insists that Jeungsan merely theorized upon these ideas by inheriting them and his religious activities must be identified from within a shamanistic worldview. Contrary to Lee’s claim, Cha Seon-keun argues that the grievance resolution of Jeungsan is far beyond the contents and level of development found in shamanism. He also insists that Jeungsan’s religious activities must be identified as having a certain orde...
연구논문

Aug 31, 2021

Venerable Kim Ji-jang’s Process of Becoming Ksitigarbha Bodhisattva
신라승 김지장(金地藏)의 지장보살화(地藏菩薩化) 과정

Yang-gyu An
안양규

J. Daesoon Acad. Sci. 2021;38:153-182.
https://doi.org/10.25050/jdaos.2021.38.0.153

The Buddhist monk, Kim Ji-jang (金地藏), a native of Silla, is still revered as Ksitigarbha Bodhisattva in China. In Chinese Buddhism, Kim Ji-jang’s becoming Ksitigarbha Bodhisattva is unique in at least two ways. First, it is said that his becoming the bodhisattva originated not in Silla, but in China, a foreign country. Second, it is said that the historical person became regarded as a mythical being, Ksitigarbha Bodhisattva. The process of Kim Ji-jang’s becoming Bodhisattva can be divided into three periods. The first period is the pe...
연구논문

Aug 31, 2021

A Study on the Origin of Image-Number Theory in Cho Hoik’s Yixiangshuo
조호익(曺好益) 『역상설(易象說)』의 상수학적 연원

Jae-kyu Im
임재규

J. Daesoon Acad. Sci. 2021;38:183-208.
https://doi.org/10.25050/jdaos.2021.38.0.183

In order to examine the origin of Image-Number Theory in Cho Hoik (曺好益)’s Yixiangshuo (易象說), it is necessary to review Hu Yigui (胡一桂)’s Zhouyi Benyi Fulu Zuanzhu (周易本義附録纂注). Hu Yigui based his work on Zhu Xi’s Zhouyi Benyi, he took related contents such as the Zhu Xi’s writings and phrases and organized them into a fulu (附録), and he collected commentaries that matched the meaning of Zhouyi Benyi among the theories of many Confucian scholars and produced a zuanzhu (纂注). In addition to these, ther...
연구논문

Aug 31, 2021

Seongdam Song Hwan-gi’s Understanding of Buddhism
성담(性潭) 송환기(宋煥箕)의 불교인식

Jong-soo Kim
김종수

J. Daesoon Acad. Sci. 2021;38:209-242.
https://doi.org/10.25050/jdaos.2021.38.0.209

This manuscript started with the purpose of producing research that investigated and verified how Buddhism was understood by Seongdam (性潭) Song Hwan-gi (宋煥箕), the founder (宗匠) of Horon (湖論) who was active around the early 19th century. Song Hwan-gi, Uam (尤菴) Song Si-yeol (宋時烈)’s fifth generation, was a scholar who had a deep sense of duty to inherit the Theory of Uam (尤菴學), and he adhered to the Confucian theory of genealogy (道統論) and Anti-Heresy Discourses. Thus, this manuscript expressed curiosity abo...

CURRENT ISSUE: Aug 2021, Vol. 38

A Study on the Deok and Its Practice in Daesoon Thought: The Great Deok of Heaven and Earth of Kang Jeungsan
대순사상에 나타난 덕(德)과 그 실천수행: 강증산의 ‘천지대덕(天地大德)’과 관련하여

So-yeon Joo, Nam-sik Ko

주소연, 고남식

J. Daesoon Acad. Sci. 2021;38:1-46.
https://doi.org/10.25050/jdaos.2021.38.0.1

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The Influence of Jeungsan on the Thought Formation Process of Jeongsan Song Gyu
정산 송규의 사상 형성과정에 미친 증산의 영향

Kim Tak

김탁

J. Daesoon Acad. Sci. 2021;38:47-82.
https://doi.org/10.25050/jdaos.2021.38.0.47

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A Comparative Study of Zhuxi and Jeungsan’s Theories of Sangsaeng
주자와 증산의 상생이론 비교 고찰

Yoo-kyoung An

안유경

J. Daesoon Acad. Sci. 2021;38:83-114.
https://doi.org/10.25050/jdaos.2021.38.0.83

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Problems with Comparative Research on Daesoon Thought and Shamanism as Related to Jeungsan’s Concept of Grievance-Resolution
무속과 증산의 해원사상 비교를 통해 본 대순사상 연구 관점의 문제

Seon-keun Cha

차선근

J. Daesoon Acad. Sci. 2021;38:115-151.
https://doi.org/10.25050/jdaos.2021.38.0.115

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Venerable Kim Ji-jang’s Process of Becoming Ksitigarbha Bodhisattva
신라승 김지장(金地藏)의 지장보살화(地藏菩薩化) 과정

Yang-gyu An

안양규

J. Daesoon Acad. Sci. 2021;38:153-182.
https://doi.org/10.25050/jdaos.2021.38.0.153

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A Study on the Origin of Image-Number Theory in Cho Hoik’s Yixiangshuo
조호익(曺好益) 『역상설(易象說)』의 상수학적 연원

Jae-kyu Im

임재규

J. Daesoon Acad. Sci. 2021;38:183-208.
https://doi.org/10.25050/jdaos.2021.38.0.183

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Seongdam Song Hwan-gi’s Understanding of Buddhism
성담(性潭) 송환기(宋煥箕)의 불교인식

Jong-soo Kim

김종수

J. Daesoon Acad. Sci. 2021;38:209-242.
https://doi.org/10.25050/jdaos.2021.38.0.209

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