The Journal of Daesoon Academy of Sciences

The Daesoon Academy of Sciences

J. Daesoon Acad. Sci. 2015; 24(2):117-164

pISSN: 1598-3439

DOI: https://doi.org/10.25050/jdaos.2015.24.2.117

Article

대순진리회 종통론의 특성 연구: 한국불교 법맥론과의 비교를 통해

박인규¹^,^†

A Research on the Characteristics of Jongtonglon in Daesoonjinrihoe: through the Comparison with Bubmaeklon of Korean Buddhism

In-Gyu Park¹^,^†

¹대순진리회 교무부ㆍ연구위원

¹Division of Cultural Affairs, Daesoonjinrihoe

^†Corresponding Author : In-Gyu Park

ⓒ Copyright 2015, The Daesoon Academy of Sciences. This is an Open-Access article distributed under the terms of the Creative Commons Attribution Non-Commercial License (http://creativecommons.org/licenses/by-nc/3.0/) which permits unrestricted non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited.

Received: Oct 31, 2014 ; Accepted: May 21, 2015

Published Online: Jun 01, 2017

ABSTRACT

Religion is not fixed and permanent and is constantly transforming and changing phenomenon. But in some religions, religious culture happens that emphasize the original and authentic teaching of the founder and removes the other accumulations among the accumulated religious tradition. So some religious communities advocate the original teaching of the founder and insist that they are the orthodox and the others are heresy and make the theory of true transmission etc.

Jongtonglon(宗統論) of Daesoonjinrihoe(大巡眞理會) looks similar to the theory of true transmission on the surface. The aim of this paper is the contribution to the understanding of Daesoon thought and the religious culture of Daesoonjinrihoe by studying the characteristics of Jongtonglon. I want to highlight on the characteristics of Jongtonglon by comparing it to Bubmaeklon(法脈論) of Korean Buddhism.

Bubmaek(法脈) of Korean Buddhism is well showed in the constitution of Jogaejong(曺溪宗) that represents Korean Buddhism. The constitution says that Jogaejong considers SakyaMuni the main Buddha and Doyi (道義) the founder of Jogaejong and BojoJinul(普照知訥)ㆍTaegoBou(太古普愚) the restorer of tradition and also says that Jogaejong succeedes Cheongheo(淸虛) and Buhyu(浮休). Between SakyaMuni and Doyi, there are several monks of Seocheon(西天)-28Choseol(祖說) and China-6Choseol(祖說). Jinul is highly praised for enhancing the atmosphere of performance of Jogaejong and Bou was regarded as the founder of Jogaejong since late Joseon dynasty. In modern times there were conflicts between Bojojongjoseol(普照宗祖說) and Taegojongjoseol(太古宗祖說), but today’s Bubmaek(法脈) of Korean Buddhism was erected after the conflicts was controled.

Jongtong of Daesoonjinrihoe was erected by Jo Jengsan(趙鼎山) Doju(道主) who was received Heaven’s will through divine revelation. Dojeon(都典) succeeded Jongtong by Doju’s will and he didn’t say a word when he went to Heaven. So the succession of Jongtong is ended.

The first characteristic of Jongtonglon of Daesoonjinrihoe is that the succession of Jongtong was decided by Heaven and has been expected from long ago. The second, Jongtonglon has the sacred characteristic which is not shown in Bubmaeklon. The third, the distinction between Yeonwun(淵源) and Yeonun(緣運) is not appeared in Bubmaeklon. The fourth, Jongtonglon has more anti-syncretic feature than Bubmaeklon. The fifth, Yeonun(緣運) and Bubmaeklon are different in that feature. As Jongtonglon occupies a prominent place in Daesoonjinrihoe, the understanding of it can contribute to grasp the doctrine and culture of Daesoonjinrihoe.

Keywords: Daesoonjinrihoe; Korean Buddhism; Bubmaeklon(法脈論); Jongtonglon(宗統論)

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